Saturday

True Knowing



"Words do not teach.
True knowing comes from life experience.

We offer these words,
that they might stimulate your thinking.

Truly, a teacher is a stimulator of thought."

- Abraham -

Expectations and the Wood's Will


... Hand-carved and assembled rustic benches,
---
using only salvaged, reclaimed or found wood.





"The wood has a mind of its own", explains Dave.



-
"Everything I make is the product of the struggle
between my expectations and the wood's will.
---
It's a messy, sometimes angry process."
-

Dave Sage is a rustic woodcarver living and working in Portland Oregon.

An Idea is Born

















There is no possibility whatsoever
anywhere in this Universe
that your desire is not being answered
in the moment that you give birth to it.

Abraham-Hicks

The Simplicity of Dudeism


The beauty of Dudeism is its simplicity.

Once a religion gets
too complex,
everything can go wrong.

That’s why the
“To What/From What/By What Means” method of identifying a religion is a great way to summarize the Dudeist ethos for your un-Dude friends.

For example, if you apply this method to Buddhism
(a compeer of Dudeism),
you can easily answer what the point of it is.

From what is Buddhism trying to liberate us? ...Suffering

To what state of being is Buddhism trying to bring us? ...Nirvana

By what means does Buddhism attempt do this?
...The Noble Eightfold Path.


Isn’t that fucking interesting, man?

Now let’s apply it to Dudeism:

From what is Dudeism trying to liberate us? ... Thinking that’s too uptight.

To what state of being is Dudeism trying to bring us: ...
Just taking it easy, man.

By what means does Dudeism attempt to do this? ...Abiding.

(...from the "Take It Easy Manifesto")

Exploding Epicenters

Alex Steffen
June 26, 2008 10:55 AM


Ally Kevin Kelly has a terrific piece up about Brian Eno's concept of scenius:

Brian Eno suggested the word to convey the extreme creativity that groups, places or "scenes" can occasionally generate.


His actual definition is:

"Scenius stands for the intelligence and the intuition of a whole cultural scene. It is the communal form of the concept of the genius."

Individuals immersed in a productive scenius will blossom and produce their best work. When buoyed by scenius, you act like genius. Your like-minded peers, and the entire environment inspire you.




-

The geography of scenius is nurtured by several factors:

Mutual appreciation -- Risky moves are applauded by the group, subtlety is appreciated, and friendly competition goads the shy. Scenius can be thought of as the best of peer pressure.

Rapid exchange of tools and techniques -- As soon as something is invented, it is flaunted and then shared. Ideas flow quickly because they are flowing inside a common language and sensibility.

Network effects of success -- When a record is broken, a hit happens, or breakthrough erupts, the success is claimed by the entire scene. This empowers the scene to further success.

Local tolerance for the novelties -- The local "outside" does not push back too hard against the transgressions of the scene. The renegades and mavericks are protected by this buffer zone.

-


Scenius can erupt almost anywhere, and at different scales: in a corner of a company, in a neighborhood, or in an entire region.


I've been lucky enough to be involved (at least peripherally) in a few really vibrant scenes of communal innovation, and in my experience, the one thing they all have in common is what I've called an epicenter:


[E]very community needs the space where people who do innovative, creative, risky, noble, worldchanging things get together and fuel each other's ardor. Meeting your allies -- shaking hands, sitting down and eating together, talking, laughing, getting to look one another in the eye, getting to know someone in all the rich, primate non-verbal ways which can only happen in actual physical proximity -- is powerful. Epicenters are tools.


Kevin quite rightly points out that scenius is difficult, if not impossible, to create on demand, and the same is true of its epicenters. You can't just open a bar and expect collective genius to erupt.

Artists can tell you that the same thing is true of any form of human creativity -- it just doesn't turn on like a tap. But artists can also tell you that while you can't command creativity and innovation, you can create a welcoming space for it and increase the likelihood that it will show up. It can't be commanded, but it can be courted.

The art of courting genius is one that people hoping to solve the world's big problems would do well to learn, because truly worldchanging solutions don't arrive steadily or predictably on schedules as deliverables for rational investment.


No, truly world changing solutions tend to arrive in unruly clumps, in great non-linear spills of changed thinking.

This reality vexes today's philanthropists and social investors.

For the past two decades, the trend in the practice of giving money intelligently in an effort to do good has been all about measurable outcomes and predictable returns on giving.

This approach has had some benefit, driving social enterprises to leaner operations; but mostly it's been an abject failure.

Indeed, as I wrote last summer, many social investors are finding that in trying to bring predictability to their work, they've become incredibly averse to risk, and that this fear of risky giving has left them almost completely incapable of finding and funding efforts that would create the conditions for the emergence of the kinds of innovation we most need.


(Worse yet is the trend towards half-assed citizen media and social networking approaches, projects based on the insane assumption that all that's needed to court collaborative creativity is a website and a good advertising campaign.

This tendency to think that innovative collaboration comes free of cost, bubbling up out the Internet like spring water, betrays a poor understanding of the actual workings of either online collaboration or quality thinking.

Most often, when these open/ citizen-media/ online-collaborative approaches work, it's because a core group in the project provides most of the important input, and usually curates most of the other participants' input into useful forms.

So, frequently, funders' hopes that they can create transformation on the cheap actually just create a system that appears cheap because it externalizes the cost of expert participation onto the shoulders of others... and when their enthusiasm lags (or they need to get day jobs), the project falters or dies.

The examples of failed peer-based social innovation efforts outnumber the successful cases by orders of magnitude.)


I suspect what we need is an exploding number of epicenters, independent and creative people and groups, and well-designed networks to support them -- things that set the conditions for a planetary explosion of new thinking. We need to prepare lots of welcoming spaces where genius can take roost.

That's going to take some risk-oblivious, keenly perceptive, imaginative money.

But even more, I suspect it's going to take worldchangers understanding how valuable networked scenius is, and joining efforts to welcome it into their own lives and communities.

(...from World Changing)


Align With the Idea


Physical humans are the only ones
in all of the Universe
that believe in lack.


Lack doesn’t exist.


But physical beings
have managed to vibrate
in a way where
they hold themselves apart
from things they want.

So they conclude
there is this thing called lack.

And we say,
“It doesn’t really exist
in any other reality."



And so,
there’s a little bit of that
within this question.

“What is it
that’s not going to be there
for me later
that I’ve got to do
a lot of here while I can?”



There is nothing
in the Non-physical Universe
that is lacking anything
that you would desire.

Nothing.


Anything that you ever want
is there for you,
and we have a bulletin for you, friends,
...
it’s the same here
in your physical setting.

You need never be without
anything you want.


You want more clarity?
Align with the idea of it.

You want more wellness?
Align with the idea of it.

You want more money?
Align with the idea of it.


You must find the feeling place
of what you want
and offer a vibration about it,
and then it must come.

By Law, it must come to you.



Abraham-Hicks

Eckhart Tolle Speaks of His Teachers



...from an interview with John Parker


Question: You mentioned that after a profound realization had occurred you read spiritual texts and spent time with various teachers.

Can you share what writings and teachers had the greatest effect on you in further realizing what had been revealed to you?


Tolle: Yes. The texts I came in contact with—first I picked up a copy of the New Testament almost by accident, maybe half a year, a year after it happened, and reading the words of Jesus and feeling the essence and power behind those words. And I immediately understood at a deeper level the meaning of those words. I knew intuitively with absolute certainty that certain statements attributed to Jesus were added later, because they did not "emanate" from that place, that state of consciousness, because I knew that place, I know that place.

But when a statement emanates from that place, there is recognition. And when it does not, no matter how clever or intelligent it may sound it lacks that essence and it does not have that power. In other words, it does not emanate from the stillness.

So that was an incredible realization, just reading and understanding "beyond mind" the deeper meaning of those words.













Then came the Bhagavad Gita, I also had an immediate, deep understanding of and an incredible love for such a divine work. The Tao Te Ching; also an immediate understanding. And often knowing, "Oh, that's not a correct translation.” I knew the translator had misunderstood, and knew what the real meaning was although I do not know any Chinese. So I immediately had access to the essence of those texts.

Then I also started reading on Buddhism and immediately understood the essence of Buddhism. I saw the simplicity of the original teaching of the Buddha compared to the complexity of subsequent additions, philosophy, all the baggage that over the centuries accumulated around Buddhism, and saw the essence of the original teaching.

I have a great love for the teaching of the Buddha, a teaching of such power and sublime simplicity. I even spent time in Buddhist monasteries. During my time in England there were already several Buddhist monasteries.



I met and listened to some teachers that helped me understand my own state.

In the beginning there was a Buddhist monk, Achan Sumedo, abbot of two or three monasteries in England.
He's a Western-born Buddhist.



And in London I spent some time with Barry Long.

I also understood things more deeply, simply through listening and having some conversations with him. And there were other teachers who were just as meaningful whom I never met in person that I feel a very strong connection to.

One is [J.] Krishnamurti, and another is Ramana Maharshi. I feel a deep link. And I feel actually that the work I do is a coming together of the teaching "stream," if you want to call it that, of Krishnamurti and Ramana Maharshi. They seem very, very dissimilar, but I feel that in my teaching the two merge into one.

It is the heart of Ramana Maharshi, and Krishnamurti's ability to see the false, as such and point out how it works. So Krishnamurti and Ramana Maharshi, I love them deeply. I feel completely at One with them.

And it is a continuation of the teaching.