...from an interview with John Parker
Question: You mentioned that after a profound realization had occurred you read spiritual texts and spent time with various teachers.
Can you share what writings and teachers had the greatest effect on you in further realizing what had been revealed to you?
Tolle: Yes. The texts I came in contact with—first I picked up a copy of the New Testament almost by accident, maybe half a year, a year after it happened, and reading the words of Jesus and feeling the essence and power behind those words. And I immediately understood at a deeper level the meaning of those words. I knew intuitively with absolute certainty that certain statements attributed to Jesus were added later, because they did not "emanate" from that place, that state of consciousness, because I knew that place, I know that place.
But when a statement emanates from that place, there is recognition. And when it does not, no matter how clever or intelligent it may sound it lacks that essence and it does not have that power. In other words, it does not emanate from the stillness.
So that was an incredible realization, just reading and understanding "beyond mind" the deeper meaning of those words.
Then came the Bhagavad Gita, I also had an immediate, deep understanding of and an incredible love for such a divine work. The Tao Te Ching; also an immediate understanding. And often knowing, "Oh, that's not a correct translation.” I knew the translator had misunderstood, and knew what the real meaning was although I do not know any Chinese. So I immediately had access to the essence of those texts.
Then I also started reading on Buddhism and immediately understood the essence of Buddhism. I saw the simplicity of the original teaching of the Buddha compared to the complexity of subsequent additions, philosophy, all the baggage that over the centuries accumulated around Buddhism, and saw the essence of the original teaching.
I have a great love for the teaching of the Buddha, a teaching of such power and sublime simplicity. I even spent time in Buddhist monasteries. During my time in England there were already several Buddhist monasteries.
I met and listened to some teachers that helped me understand my own state.
In the beginning there was a Buddhist monk, Achan Sumedo, abbot of two or three monasteries in England.
He's a Western-born Buddhist.
And in London I spent some time with Barry Long.
I also understood things more deeply, simply through listening and having some conversations with him. And there were other teachers who were just as meaningful whom I never met in person that I feel a very strong connection to.
One is [J.] Krishnamurti, and another is Ramana Maharshi. I feel a deep link. And I feel actually that the work I do is a coming together of the teaching "stream," if you want to call it that, of Krishnamurti and Ramana Maharshi. They seem very, very dissimilar, but I feel that in my teaching the two merge into one.
It is the heart of Ramana Maharshi, and Krishnamurti's ability to see the false, as such and point out how it works. So Krishnamurti and Ramana Maharshi, I love them deeply. I feel completely at One with them.
And it is a continuation of the teaching.
